HOW THE LIGHT GETS IN: 10 Principles for Reclaiming Your Spirit

“With gentle encouragement vs. harsh directives, sharing rather than simply instructing,
Angela nudges us to play with practices that are deep in their simplicity.”
— Michael McMorrow, D.D.

Friends, I’ve written a new book! And it’s a book that’s a very different turn for me. I guess you could say it’s the way I know how best to contribute something of value and urgency to this American life we’re presently living.

Navigating the murky waters of life is a job with tenure. All the money and station in the world won’t reprieve us from the task. From living through the pandemic to being thrust into a present-day American culture whose democracy and basic humanity are being threatened, we are experiencing a life that has become more surreal, more unpredictable, and more challenging every day. What tools do we have to cope with the uncertainty of these anxious times?  How the Light Gets In offers a practical guide of 10 principles to aid in taking care of our spirits, keeping sanity, serenity, and joy in our daily toolbox, living with greater authenticity, and staving off the harmful effects of the “fight or flight” mechanism of a sympathetic nervous system in hyperdrive. This little book does not propose we shut our eyes on the world we live in, but that we cultivate stronger, more lasting practices with which to sanely take on our world, while maintaining crucial emotional and spiritual wellness through self-reflection and personal application.

In addition to spending my life as a writer, musician, and artist, I’ve also spent pretty much half that life in the study or practice of Buddhism, Taoism, metaphysics, yoga, meditation, and many other inward-turning disciplines, each of which has contributed to the formulation of this 10-pt practice for rejuvenation of the spirit.

Other than the purchase of this book, there is no further money asked of you, no miracle potions to buy for younger skin or longer life, no ongoing prescription that takes money out of your bank account every month, no predatory pitch at the end of a long “free” video. This path-to-wellness idea is contained solely within this little book for anyone who wants it, and all it costs is the desire it takes to put these principles into practice.

How the Light Gets In is suitable for readers new to wellness topics. I will, of course, greatly appreciate your support, but even more importantly I believe this book and its principles can be a valuable augmentation to your radiant life already in progress.

And as always:

Create — even if you’re not an artist.
Support artists — especially the independents.
Live well — doesn’t take money to do it.
And be whole.

Love & Wellness,
ACB

From the Black Church to New Thought

As spoken at Unity Southeast in Kansas City’s Black History Month commemoration, entitled “From the Black Church to New Thought” on February 1, 2024.  An evening filled with music and attestations.

I grew up in the Black church. It’s almost a label — “Black Church” — as it doesn’t merely describe a church peopled with Black folk, but instead regards an institution uniquely of its own creation. Packed with history, much of which is trauma-generated, the Black Church has come to symbolize a kind of spiritual ablution & healing of the ancestral painbody, demonstrated in the exhortations, the dancing and shouting, and the speaking in tongues. My dear mother used to call it “gittin’ happy.” The Black Church is an unparalleled experience to behold. I was baptized at age 10, at Trinity Baptist Church in Los Angeles, under the ministry of the Reverend Elliott Mason. My siblings and I all sang in the Youth & Young Adult choir. For a brief time, as a teen, I was even the choir accompanist, as our choir director also happened to be my piano teacher, the Reverend Carl Johnson, and he believed in giving his students opportunities for growth and grown-up responsibilities, because in the Black Church you weren’t just raised by your parents; you were raised by the village. And to this day, Carl remains a force in my life. My maternal grandfather, the Reverend Felix Shepard, was a Baptist minister in St. Louis. My paternal grandfather, Prentiss Brown, had been a deacon at our church in L.A. My roots in the Black Church run deep. 

There came a point in my early adulthood when I graduated away from the church; not only the walls of Trinity, but the church as an institution. Because I had questions. About everything.  I questioned what I considered to be the fire & brimstone aesthetic. I questioned the very idea of a patriarchal deity, and an iron-handed one at that. I had questions. And my own personal experience was that you don’t have questions. You adhere. So I drifted away. And for a good decade or two after that, I lived with no relationship whatsoever to a church community.

Then Eastern Thought came into my life. The ancient Buddhist principles of the 8-fold path. The wisdoms of the Tao. Yogic practices of turning inward. Meditation. I joined retreats and dharma sits, led by Thai Buddhist monk, Thanissaro Bikkhu, of the Metta Forest Monastery in San Diego. I found great resonance with those practices. Still do, and always will. And it was during that time that I was invited by a friend to sing at my first Unity Church, Unity of Pasadena, under the helm of the Reverend Marilyn Roth, who singlehandedly brought my early church upbringing back into my personal fold in such a loving and beautifully metaphysical way that my heart began to expand in even newer and greater unfoldments. And what stood her out from the many is that though she blessedly didn’t sell the story of fear, as many Christian churches do, she also understood that rather than a reliance on feel-good salves for fragile souls, without the crucial first steps in any authentic spiritual work of courting the caves for exploration and excavation, the practice becomes precious rather than revolutionary. I loved her for that.

And before I knew it, I was singing and communing with the many Science of Mind and Unity communities around L.A. In addition to Unity of Pasadena, two other churches I also call home are the Center for Spiritual Living Granada Hills, under the Reverend Michael McMorrow, and the Center for Spiritual Living Simi Valley, under the Reverend Stephen Rambo, who both entrusted me with their choirs, and who have lifted me up always. And what all three of those churches have in common is that they are New Thought. New Thought has this tiny gem of an idea that God isn’t outside of us, and only reachable through a prism of dogma. God is the power within every cell and every molecule, living and demonstrating through every thing and every one.

I was chatting with a friend not long ago, and I mentioned my involvement with New Thought, and he, a very devout Christian traditionalist, reacted to the term, which he had never heard before, with “New Thought, huh? Like, as opposed to the Old Thought?” And his question betrayed a concern that his religious beliefs were now considered old and dusty. And my response to him was: “No. Not as opposed to. There is space for all of the voices out here trying to make sense of this baffling world we live in, and the immense responsibility we have, to wear these flesh uniforms and do our duty of making our connections with each other. And toward that goal, one size doesn’t fit all.” 

We are all connected, not separated. Not by religious labels, the color of our garments, the flag we wave. And for me, this is what New Thought holds as its essence. A welcoming of the mighty forces, many, for us to ponder, consider, examine. Even question. What New Thought has actually done for me is allow me to draw my childhood church experience back into my embrace, after all of the years away, and to think of that puberty in my life with a new set of eyes. When I examine my life today, and the Black Church in which I was raised, I realize I never truly left it, as I have taken with me into the rest of my life its uniquely roof-raising music. Its impenetrable sense of community. And I have taken its Christ Consciousness with me into the rest of my life, to sit right alongside the Buddha Consciousness. The Tao Consciousness. The Abrahamic Consciousness. The Pagan Consciousness. For the first time in my life, this past holiday season, I actually commemorated the 7 days of Kwanzaa. It just spoke to me to do so, out of the blue, and was a deeply meaningful experience. This is how Spirit, or Source, or God, works. It integrates. Not segregates. 

Three years ago I moved to Kansas City, where I had no family, and knew no one. It happened right at the beginning of global lockdown. And after a few months here, getting my footing, finding a job, and all in a locked-down environment, I decided to try and find the New Thought here. I actually just Googled it, and started calling numbers. And everything was closed. Except for Unity Southeast in Kansas City, under the helm of the Reverend Randy Fikki. It was still open, though with the strictest policies of temperature tests at the door, mask mandates, social-distance seating, and hand-sanitizer everywhere you turned. But it was still operating, I came to learn, because of its unwavering ministry to the houseless community, which didn’t stop needing help just because a pandemic had arrived. In that instant, I kind of fell in love. And I was welcomed in, embraced so fully and so instantly. And I knew I was home. One of many.

Part of writing this has been to recognize the importance of roll-calling all of the spiritual leaders who have been pivotal and vital to my life and personal growth. That’s why the litany of names and shout-outs to the Pastors, the Monks, the Teachers, who have shaped me, lit a fire under me, tempered my pain, and still aid me in finding my way in this world. Because — again — this is how the majesty of it works. It integrates. Not segregates.

Spiritual Algorithm: A Prescription for This Age of Pandemic

rockypeakblog

Navigating the murky waters of life is a job with tenure.  All the money and station in the world won’t reprieve us from the task.  Below are 9 simple practices that can mean the difference between the grind of life (or even the blunt interruption of that grind) and truly living.  Costs nothing.  Big Pharma has no equity in THIS medicine.

 

  1. Turn away from the anxiety-fueling news programs that litter television and the Internet.

Just refuse them.   They are designed for one agenda only —— to whip us into a distracted frenzy, and by virtue weaken us and our pocketbooks at the seams, because having an entire culture in panic mode is profitable, and is never about being in the public’s interest.  Find your news through more legitimate sources.  Do the homework needed to figure out who and what those are.  Information is valuable and crucial; hysteria never is.

 

  1. Read for pleasure.

As a writer I want to encourage books. I want to encourage good books.  I want to encourage literature.  But hey, read a magazine, just read —— for pure enjoyment and expansion.  And try as often as possible to do it outside the digital and electronic universe.  Kindle and iBooks are both fun and convenient, but don’t let them be your exclusive source for reading.  The brain needs a good chunk of quality time every day to be removed from electromagnetic energy and social media, and to be reminded of the world of imagination and connection that does exist beyond our digital screens.

 

  1. Meditate.  OR . . .

…at the very least find a way to simply be in silence and stillness for a few minutes every day.  The more minutes a day you can find in that quiet, the better able you will be to heed the inner voice, and the better everything will be.  Guaranteed!   Consider a wonderful memoir by Sara Maitland on her experiment of withdrawing from the world in pursuit of silence.  There is a whole world of discussion to be had on the topic and its impact on a society, and which is utterly fascinating.  For now, for this, simply allow yourself a few minutes each day to power everything down.   And listen.

 

  1. Connect with Higher Power.

This term has as wide a berth as the ocean, so even the most ardent atheist can find his or hers.  Something that is greater than your pedestrian self and has something to teach you, offer you, feed you. Maybe it’s the Collective Unconscious. Maybe it’s your own higher consciousness, which exists in every human, usually buried beneath all the traumas and dysfunctions, but there, just ripe and ready to guide us, if we’re keen to do some unearthing.  Maybe it’s nature.  Maybe it’s the source within.  Or a source out there. Maybe it’s simply goodness.  It will show up differently for every individual on the planet yet is that unquantifiable something that maneuvers us around the land mines and connects us to each other.  There is no need to affix a label; simply be with it.  Find yours, and plug in regularly.

 

  1. Create, even if you’re not an artist.

“Artist” is merely a label.  We all have creativity and imagination within us, and it can show up in the most unexpected cloak, which is usually how it works anyway.  Feed it. Allow it to feed you.  Have fun with it.  The benefits to soul are untold.  In this time of quarantine, and out.

 

  1. Be a child again (closely linked to the above, and which is not the same as being child-ISH).

There has been so much obligation, commitment, management, planning, and fortune-making that has governed our adult lives that we can easily allow it to collapse our spirits.  Easy to get so caught up in building the life of our dreams that we forget to actually live the life of our dreams.  These mandated lockdowns and Stay at Home orders have forced us to slow down, whether we’ve wanted to or not.  As a result, some truly profound epiphanies have been had from the many about the lives they’d been living before this pandemic.  So, every once in a while let it all go, and do what children do. Precisely because we are presently in the state of severance, throw Zoom parties. Live-stream living room performances for friends.  Stage social distancing drive-by parades. Play dress-up to come to the dinner table.  The ideas are endless.  The point, to play fiercely and with release and abandon.

The flipside of that same spirit … do nothing.  The Italians have a delicious term for it —— dolce far niente —— literally translated as the “sweetness of doing nothing.” They have raised it to an art, but in our ambition-worship culture we have stamped the label of shame onto it.  We do not need to be in the constant state of planning, producing, and consuming.  Precisely because of this pandemic, we are in trauma.  We are in grief.  You are okay to not be okay.  So, take the pressure off.  Smile at nothing.  Sit and gaze.  Daydream.  Decompress.  It is the crucial yin to our Everest-conquering yang.

 

  1. Be in nature.

Communing with creatures beyond our pets and other humans, moving among the wise old trees, strolling along a shore, recognizing the cruciality of taking care of the earth, this is what it means to be in nature.  For the time being, but not forever, our access to beaches and nature trails has been limited by the necessity for flattening the curve of this virus.  Even so, it is possible to snag ourselves a little bit of nature every day.  Put on your protective mask, walk outside your door, and you are in it.  Even in the city.  Just walk, and marvel at the sky (cleaner these days than ever before with fewer cars on the roads).  Equal parts meditation and exercise, being in the nature right outside our door can open the heart chakra and shift our receptor paradigm to receiving or, perhaps and more pointedly, feeling worthy of blessings.  It increases our ability to see that blessings are flying all around us like gnats.  And it’s not only the stuff that feels like blessings.  It’s even the stuff (or people) we consider the opposite, because every encounter serves as a teacher —— and may actually be where the real gold lies. Wait, what? All this from observing flowers and trees?  Oh, yes.  Until our beautiful beaches and glorious canyon trails can safely reopen, even the smallest patch of garden or that duck pond in the neighborhood can be that salve and conduit.  Nature is quite remarkable at showing up anywhere and opening the vessel within for our daily access.

 

  1. Create a daily gratitude ritual . . .

…particularly during this coronaspell of death, sickness, fear, and the loss of “normal,” when it’s harder to see blessings.  It can be a prayer, a journal log, a mantra, a meditation.  Even in the various periods of my life of not feeling especially grateful, I, for example, always found such beauty in the tradition of blessing one’s food.  What a lovely idea to express out loud our thankfulness for the bounty on our plates, and for not taking a meal for granted but cherishing it for what it gives us, especially considering how many don’t have this luxury. Now, imagine employing that gratitude practice with everything.  Just imagine.

 

And finally . . .

 

 

  1. Be of service.

From sewing and dispensing face masks, to surprise drop-offs of groceries at someone’s door, to making food for the homeless, to outreach calls, this Age of Pandemic has shown what people are made of, and that it isn’t only the front-liners who are able to be of service to the community.  We all have the ability to be there for others, whether an individual or our community at large.  Service is the most restorative unguent there is for self-absorption or for trying to find meaning in a world that often seems senseless and cruel, especially in these strange days.  Maybe you aren’t struggling with that.  Many are.  Pandemic or no, this might just be the single most potent go-to for establishing or recovering ourselves as persons of value on the planet…

and within.

 

 

 

 

 

 

Angela Carole Brown is the author of Bones, Aleatory on the Radio, Viscera, The Assassination of Gabriel Champion, The Kidney Journals: Memoirs of a Desperate Lifesaver, and the 2018 North Street Book Prize-winner for Literary Fiction, Trading Fours. She has also produced several albums of music and meditation.  Follow her on Twitter, Facebook, Instagram, YouTube, Goodreads, Amazon Author, & Bandcamp.

 

 

Inventory

Inventory Banner

I recently took inventory of all my spiritual “stuff.”  The list is quite impressive.

Mantra flash cards (I’ve collected lots of melodic, mineral rich Sanskrit chants from my time with a Kirtan ensemble and other spiritual pursuits).
Beautifully upholstered zafu & matching zabuton sets.
Mala prayer beads (including a set given to me by the Dalai Lama).
Incense.
Candles.
Crystals, healing stones, and heart rocks.
Essential oils.
Mandalas.
Tibetan singing bowls.
Trickling Zen fountains.
Bundles of roped sage for smudging and cleansing.
Mesmerizing music and recorded “om”s.
Stone works and wood carvings and figurines of the Buddha, Ganesha, Kwan Yin,
St. Francis, and my beloved om (I even have an om tattoo).
And finally, dog-eared stacks of all the most penetrating writings of Thich Nhat Hanh, and Pema Chodron, and Eckhardt Tolle, et al.

It all serves something for me.  Much of it helps me open a door that might’ve been otherwise stuck.  My visceral reaction to a certain symbol or image can powerfully operate as just the conduit needed.  What all of it legitimately does is generate an energy and environment of serenity, and a constant reminder of my path. And I’m grateful enough for that.

However, if I’m not careful, these props (the only word I can think of to call them) can also act as a crutch.  And this is where I find it’s time to take serious stock and inventory.

I have been a meditator for years now. And most recently a Kirtan chanter with a lovely group.  There is nothing more meaningful to me than participating in meditational rituals, such as the winter solstice labyrinth I walked this past winter with a group of like-minded seekers at the spiritual center I call home.   And the props can often be an integral part of ritual (chanting 108 repetitions of a mantra with the use of mala beads, or clanging 3 dings of the singing bowls in order to sign in and out of a practice.)

But I look at all the stuff, and I wonder if they aren’t merely being collected to cocoon me from the world, the harsh elements, the stings of life.

My stone Buddha that I bought at a statuary in Glendale two decades ago is so pretty.  So is the one I keep beneath my father’s easel. And the laughing one that sits on my bookshelf surrounded by Jack Kornfield books.  And the one I painted a flower on at Color Me Mine.  And the one that’s holding his hands in gyan mudra.  A couple of them were gifts from people who know my penchant, and I treasure them.  They exist in such quantity all around my modest apartment that they’ve sort of formed a club: Angela’s Guards at the Gate.

And my collection of mala prayer beads is quite something.  But how many of them do I actually use to meditate with?  My meditations are usually silent ones, so my beads really just lie around my apartment, beautifully draped on this or that, in order to create the funky, Zen, hippie-girl-flower-child ambience that is the reputation I most embrace.

And the heart rocks.  I’m always looking for them whenever I walk my nature trail.  I’ve amassed a little bit of a collection, along with every different shape and kind of crystal, and the garnet nugget (my birthstone) that I found encased but subtly peering out from sediment.  These beauties give me comfort.  And the illusion of safety.

I wear my brass Ganesha figurine in a medicine pouch (a beautiful velvet beaded one, of course) around my neck or in a pocket, because Ganesha is the remover of obstacles according to the Hindu religion.  He has never directly removed any of my obstacles, nor do I actually think there is wisdom in believing that all obstacles can be removed.  There is a divine design in obstacles.  Some are meant for us to clear, some not.  All are meant to provide a lesson, if we’re willing and open.  Nevertheless, I keep my sweet Ganesha close to my heart because he comforts.  The illusion of safety.

I imbue meaning on every prop, every trinket, because managing and navigating my life without that armor is maybe just a little too much to consider.

If I were to truly strip down my spiritual journey to its most basic element, I would have to say it’s about management. The buzz word in my spiritual community these days is mindfulness.  But mindfulness isn’t, as is often misunderstood, a state of perfect reaction. We’ll never be perfect reactors.  We’ll have our moments of groundedness interspersed with those other moments of knee-jerk responses, defensiveness, anger, even deceit. And we’ll consider the time when those start to be outweighed by Right Speech and Right Behavior as success! We’re practicing mindfulness!  When the truth is, we’ll always experience both, in probably fairly equal amounts, all throughout our lives. Mindfulness isn’t a banishment of those unskillful moments. Mindfulness is paying attention to all of it. Learning to identify the source of the less benevolent traits, and to offer them as much of our understanding, patience and goodwill as when we get it right.

I recently said to a friend, a fellow meditator, that I had all but abandoned my meditation practice because of some family stresses that were rather consuming, and that I hadn’t been able to get in gear with it. And I was saying it to him as a kind of self-indictment confession. His response to me was, “well, sure, cuz shit comes up. And when life is already feeling very full of it, sometimes the idea of more is too much.  That’s okay.”

And that’s the thing. Meditation isn’t meant to be a cushion (though it sometimes serves exactly that).  It is meant to strip down, to uncover, and to lay bare.  And all it takes is an agenda of NOTHING, and some silence.  That can be hard to do, but is just that simple.  So, all the trinkets, the doo-dads, the Buddhas, the beads, the oils, the crystals, ad infinitum …. perhaps as a way to that place of commitment?

Just be mindful of when practices of cocooning are present. No judgments. Just notice. Carry on.  

That’s the voice that speaks to me every time I feel the need to bring something new and shiny and pretty into my home “for meditation.”

Because truth time?   All the stuff is perfectly fine.  I love collecting beautiful and meaning things.  But naked.  Empty room.  Hard floor.  Stink from the nearby sewer system.  Noise from the neighbors.   No serene music.  No mesmerizing candlelight.  No cloak of protection.  Nothing.  Just breath.  And meditation is still possible.  Being present is still possible.  Living by spiritual principles is still possible.

Sit.

Be still.

Close my eyes.

Breathe in.

Breathe out.

Notice everything.

Accept every notice without judgment.

When judgment comes – and it will – notice that too.

Repeat.

 

 

 

 

Angela Carole Brown is a published author, a recipient of the Heritage Magazine Award in poetry, and has produced several albums as a singer/songwriter, and a yoga/mindfulness CD. Bindi Girl Chronicles is her writing blog.   Follow her on INSTAGRAM & YOUTUBE.

Day 10 (of Juice Fasting & Meditation)

Day 10

 

Well, here we are.    We did it!    And we got a 30-second-long earthquake as the celebratory party favor and noisemaker!   Whoooo-hooo!  (Those of you in the L.A. area know what I’m talking about)

In all seriousness, when I first started this, I asked a friend if he’d do the fast with me so that I could have a support system.   He came on board enthusiastically, and so I want to thank Ross Wright for being so willing.  He actually started a few days after me, so he’s still going at it.   When I called him to check in on my last day, I told him he was free to stop if he wanted.  And he said “no, I’m gonna see this through,”  which made me smile.   What I never realized, by blogging about this adventure, was just how much of an extended support system I would end up having.   My running joke has always been that I wonder if Bindi Girl Chronicles even exists, if no one tunes in.   You know, that whole bear in the woods things?   Because I’ve tended to feel the presence of the wasteland here.   Cyberspace can be a cruel mistress.  So, imagine my surprise to discover a genuine rooting section, as I’ve peeled away each layer and each day.  Some even feeling the inspiration to try something like this themselves.    My heart is incredibly warmed and humbled by your presence on my quest.   Which is why I shout “WE did it!”   So, not only do I thank my friend Ross, I thank YOU.

Today has been a good day.   Contemplative, as you might imagine.   Wondering about all the shifts and changes, both internally and externally, physiologically and spiritually, overt and covert, instantaneous and yet-to-be-discovered, that may have taken place during this time of privation, fortifying, prostration, and inward-turning.   It hasn’t necessarily been a quiet time.   Especially emotionally.   But it has been an astonishing time.

When I looked back today over all the blog entries of this journey, I wondered if the shorter entries were because I just couldn’t get inspired, perhaps was downtrodden that day.   And then I realized that the size and length did not necessarily correlate with a good or bad day.   Quite the contrary, some of my longest entries were about very taxing days.   In fact, my shortest entry had been a peaceful day.   All systems were go.   The engine was running smoothly.   And therefore, there simply wasn’t much to report.   Then again, my most buoyant day beget the longest of the entries.   No rhyme or reason, kind of like life itself, in all of its magnificent abstract and bebop free form.

Today’s juice was beets, beet greens, spinach, and cucumber.   It tasted so lovely that I could almost picture it as a warm beverage for a cozy evening.

My meditation happened later in the day today, and the theme seemed to be compassion and equanimity.   When I’ve referred in past entries to the “themes” of my meditation, I haven’t been referring to anything I’ve deliberately set out to ponder before I close my eyes.   I close my eyes, and these issues, themes, lessons, whatever you want to call them, show up.   Sometimes, no theme at all shows up, and I’m merely meant to quiet my head.   But today, compassion and equanimity were definitely floating like a haze over me, and I know that I have been challenged in that area of late, so there’s no mystery as to why it would make itself present.

What have I been hoping for this observance of Lent to do for me?    I think, slow me down a bit in certain areas of my life.  Areas where beauties are missed, where stress and hyperactivity rule, where over there is more meaningful than right here.   And in other areas I’ve been hoping to speed up, show up, get into action.  Areas where complacency or fear have clinched my ankles and caused me great frustration and despair.  Wanting to appreciate impermanence.  Wanting to be made weightless by non-attachment to outcome, and to recognize the beauty and wisdom in creating for its own sake.   Wanting to love exactly who I am, without judgment and chastening.  Embracing imperfection, and finding that a little perfect.  A tempering of  narcissism.  Having the ability to listen to and honor every voice and every story, and to really get that someone else’s isn’t rendered valid ONLY if I can claim the same experience.   Center.   Ground.   Clarity.   And letting go.   And letting go.   And letting so.

So, have I achieved any of that?   Have the plate tectonics shifted at all?   I guess I’ll see, as my life goes on and I operate in it.

But what I do know for sure, today, is that I’ve set a groundwork for ongoing self-tending and soul-tending.   Let there be no doubt about it, I am on the precipice of profound self-awakening.  I am completely geared for an embarrassment of riches.  I find beauty in everything.  And I express my gratitude to the Source everyday.  The tools are in place.  So bring it on.  Whatever it is.   The blessing and the challenge.   I am ready for the responsibility of my Buddha mantle.

 

Ring the bells that still can ring.
Forget your perfect offering.
There is a crack in everything.
That’s how the light comes in.
― Leonard Cohen

Here’s wishing us all vigilant healing and constant transformation.

 

 

 

 

Angela Carole Brown is the author of three published books, The Assassination of Gabriel Champion, The Kidney Journals: Memoirs of a Desperate Lifesaver, and Trading Fours, and has produced several albums of music and a yoga/mindfulness CD.   Bindi Girl Chronicles is her writing blog.   Follow her on Twitter, Facebook, Instagram & YouTube.